Category: Sustainability Research

All of this has happened before

Although summers are quite busy, usually I try to find the time to read several books that have been occupying the corner of my desk during the academic year. I have finally read a book on my “meaning to get to” list for years: “Prehistoric Native Americans and Ecological Change,” (Cambridge University Press), by the professors who taught me landscape ecology, Paul and Hazel Delcourt.

Originally published in 2004, the book combines archaeology and paleoecology to describe how landscapes in North America were changed by human societies long before Europeans arrived. Ecologists especially have always believed that pre-European societies had little lasting impact on ecosystems in North America. This belief underpins many conservation biology targets for habitat and species restoration. However, the Delcourts describe thriving human societies in Ontario, southern Illinois and Eastern Tennessee that used fire and forest harvesting to support their agriculture-based societies, dramatically increasing nut-bearing trees and pioneer species (such as ragweed) at the expense of species adapted to mature forests. These changes, made at increasingly large scales, may have also increased herbivore species such as white-tailed deer that thrive in early-successional and edge woodland habitats.

The book is framed by Panarchy theory, and explains how these changes, when they reached a critical proportion of the surrounding landscape, created greater disturbances (such as floods) that likely led to the area being abandoned by these societies, long before Europeans arrived on the scene. These events are a reminder that humans, like all species, alter their environments. Sometimes these alterations are beneficial in the short term, but often they are detrimental in the long term. Even with small-scale disturbances (such as slash-and-burn agriculture), if the period allowed for ecosystem regeneration is too short, soil fertility can decline and ultimately the practice becomes unsustainable.

Of course, the lessons we gain from the distant past (14,000 to 500 years before present) are limited in their applicability. North America is now home to over 400 million people, almost two orders of magnitude larger than it has ever supported before. It may be that the agricultural and settlement practices of even the most sustainable of these early societies would be completely unsustainable today. But what we can learn is that our impacts will certainly be available for study for a long, long time.

Loss

Maya Lin, creator of the Vietnam Veterans’ Memorial in Washington, D.C., is developing a lovely and moving web memorial to global biodiversity loss. Moving your mouse to click different dots, you can see single stories of species that have already disappeared, or click yourself into a “wormhole” with a story about once-abundant species now drastically reduced (and – too rarely – on their way back from the brink).

I suspect that for most people, staring at the possible loss of majestic species such as Siberian tigers helps to drive the point home. Stories of flocks of billions of passenger pigeons darkening the North American skies for days succinctly captures the destruction that a million guns can do to even the most abundant of species. But for ecologists, it is the smaller, less grandiose species we have studied that pull on our heart strings. I’ve worked on two species close to the edge (the California gnatcatcher and the Cape Sable seaside sparrow), and if and when they disappear it will be forever (as the failed attempts at saving the Dusky seaside sparrow illustrate). For ecologists, the loss of “our” species inspires a unique feeling of failure among us.

Keeping up with the Jones’

In this week’s Proceedings of the National Academy of Sciences, Easterlin et al. have published a study on changes in “life satisfaction” (a.k.a. happiness) in Chinese villages during their economic transition over the past several decades. One might predict that as the Chinese have increased their incomes, they would become happier.

But as this study and a growing body of research demonstrates, money really can’t buy happiness. Prior to the conversion of a state economy to something resembling a market economy, Chinese life satisfaction was highest. As the country began its economic transition in the mid-1990’s, life satisfaction declined, possibly due to the increased level of uncertainty in many people’s lives. After 2000-2005 life satisfaction began to increase, but only for those in the upper income brackets. Even for those in the highest income brackets, life satisfaction has not yet approached what it was before the transition.

Over the transition, China had moved from one of the most egalitarian societies in terms of wealth distribution to one of the least. Although it is possible that the poor were left even poorer by the transition (or at least their economic stability declined), the results suggest that it is relative wealth that creates a decrease in life satisfaction. When you are surrounded by individuals as poor as you, the poverty doesn’t sting quite as bad. This phenomenon has been found often in past studies, suggesting that we humans can be a ferociously jealous lot.

This study (and others like it) has two implications for sustainability.

1. For a majority of people, “life satisfaction” is at the top of their list of characteristics of a sustainable life, right up there with adequate food and water, shelter and clothing, family and friends. Therefore, if researchers in sustainability science can figure out a way to accurately measure this characteristic, they can then use it to measure the current sustainability of a community, region, or nation, and help inform policies, programs and activities that might help a community move towards sustainability by increasing their general life satisfaction. For a long time, per capita Gross Domestic Product (GDP) was used as a proxy for this characteristic, but now a measure of income or wealth inequality called the Gini index has also been added to better capture this notion of happiness, mainly due to studies like Easterlin et al.’s.

2. Since excess consumption in luxury items (i.e., those things we want but don’t need) is one of the main drivers of resource depletion, studies like this one reinforce the lesson that happiness (and therefore sustainability) is unlikely to reside in things but rather in community and one’s place in it. The applied side of sustainability efforts often focus on replacing luxury consumption with activity and community work (e.g., volunteering, local governance, etc.). Indeed it was not long ago when this idea was prevalent in America; Victory Gardens (and war rations), the Peace Corps, and other activities that emphasized community contributions over consumption received popular support. Many of these new sustainability movements (e.g., Transition Towns, the Slow Movement) are actually repurposed efforts from previous eras to increase the life satisfaction component of our lives.

Ostrom (1933-2012): Beyond the Commons

Indiana University announced today that Prof. Elinor Ostrom, winner of the Nobel Prize in Economics in 2009, died today of pancreatic cancer.

Ostrom was a textbook example of why diversity in perspectives and ideas always benefits any profession. At a time when Garrett Hardin’s “Tragedy of the Commons” (when commonly owned resources are unsustainably exploited) was the ruling paradigm of resource management, Ostrom’s studies of resources managed sustainably by local communities pointed out the limitations of the Tragedy paradigm. As stated by the Royal Swedish Academy’s announcement at the time of her award:

“Elinor Ostrom has challenged the conventional wisdom that common property is poorly managed and should be either regulated by central authorities or privatized. Based on numerous studies of user-managed fish stocks, pastures, woods, lakes, and groundwater basins, Ostrom concludes that the outcomes are, more often than not, better than predicted by standard theories. She observes that resource users frequently develop sophisticated mechanisms for decision-making and rule enforcement to handle conflicts of interest, and she characterizes the rules that promote successful outcomes.”

I have been reading the “Northwoods Reader” series by Cully Gage (a.k.a. Charles Van Riper), describing life in the Upper Peninsula of Michigan at the turn of the last century. At that time, land and waterways in the UP were a patchwork of large land holdings by industry and government (federal, state, and local), and small holdings by private individuals and families. However, no individuals would have been able to survive the long UP winters without subsistence hunting and fishing, which often took place locally on lands other than those owned by the individual. There was a well-developed system of socially acceptable behaviors related to hunting and fishing, regarding the time of year, sex, size, and number of individuals harvested. The irrelevance of land ownership with respect to subsistence-level resource use seemed similar to Finland and Sweden’s “Everyman’s Rights”, where the concept of “trespassing” is not directly translatable. (No surprise that this system migrated with the many Finns who settled in the UP). I often can’t help but reflect upon Ostrom’s work when I read passages about the local hunting and fishing practices that the “Lansing bureaucrats” called poaching, a concept derided as naïve at best by the locals.

Teeth from every angle

Ann Gibbons penned an interesting News Focus article in this week’s Science, reviewing research presented at the National Evolutionary Synthesis Center on two Mayan communities on the Yucatan Peninsula of Mexico; one that was relatively wealthy and could afford soda and processed foods with refined sugar and flour, and one that was poorer and subsisted on more traditional maize-based foods. Residents of the wealthier village not only suffered more cavities (as one might expect), but far more problems with overbites, teeth overcrowding, impacted wisdom teeth, and other dental issues that often require the services of an orthodontist. It turns out that having lots of food in the diet that is coarse or difficult to chew (read: unprocessed) is important (especially for children) to help the lower jaw grow larger (allowing all those teeth to come in straight and uncrowded), and for adults to scrape harmful bacteria and plaque off of the surface of the teeth.

This special meeting focused on the “Evolution of Human Teeth and Jaws”, and was very diverse in disciplines represented: paleoarchaeologists, anthropologists, dentists, and food scientists. This area is a bit outside of my expertise, but I enjoyed reading about the findings because these interesting questions, and fascinating answers, really do require a multidisciplinary team looking at the issue from many angles. Indeed, it is not only exciting to work in these kinds of teams, but just as exciting to read about the results of others.

(Time) frame of mind

Last week I attended the 2012 Trans-Atlantic Research & Development Interchange on Sustainability (TARDIS) workshop, in lovely Seggauberg, Austria. The theme of this year’s workshop was “Time and time frames for sustainability”, and the attendees did not disappoint on the theme. Much of the discussion visited two main issues:

  1. How do we manage our systems for sustainability if we can’t predict the future?
  2. How do we identify and correct the mismatches between the rate at which catastrophes occur, and the rate at which humans and political entities can respond to them?

While we came a bit closer to understanding these two issues, sadly we did not solve them. While it was encouraging to see the diversity of approaches that have been attempted to arrive at a solution, we seemed to be constrained by solutions that wouldn’t feel like a “shock doctrine” approach to the status quo…. individuals to societies tend not to respond politely to this approach, even when it might be the fastest way to a better quality of life.

One interesting sidebar was the notion that while Western cultures tend to think of time linearly (it only flows in one direction, usually towards progress but occasionally over a cliff), Eastern cultures think of time as cyclical or circular. It occurred to me that this also may simply be a function of the time frame; if systems evolve as the Panarchy folks advocate, then a very short-term view of a system in the process of maturing or reorganizing may seem linear. Take a step back for a longer-term view, and you may see that the system does follow a cycle, with a systemic reset every so often to clear the system of dysfunction. However, step even further back, and a progressive system of cycles may emerge. Of course, there may be a step further back than that, as our five previous global mass extinctions remind us.

panarchy revolt remember color.gif

Save some for the birds

In last week’s Science, a group of researchers pooled data on marine ecosystems around the world to measure the impact of fisheries on marine birds. They found that once fish and krill populations dipped below 30% of their maximum, bird populations began to suffer. Said a different way: if we want penguins, puffins, terns and kittiwakes, we’re going to have to leave them something to eat.

The study reminds me of Peter Vitousek’s famous piece (BioScience 36:368) on “Human Appropriated Net Primary Productivity” in 1986. He estimated that humans use about 40% of all of the biomass produced by plants in a given year; this claim has been supported and refuted about a dozen times since then. Postel et al. have looked at  our appropriation of water as well (estimating that we use over half of the available runoff globally). Since everything needs to eat and drink, it then becomes less surprising that we are witness to such startling losses of biodiversity (well…. perhaps we are more than just “witnessing” it!).

The difference between the “one third for the birds” study and these predecessors is policy relevance: it is probably better to know how much we can take before we do irreparable damage, than to simply know how much we are taking. Let’s see if others can follow suit with biomass, water, and land area.

Happy New Year!

Great PNAS article this week for Collapse fans

Well, perhaps I shouldn’t say Collapse “fans”, but rather scholars…. I would assume most people are not rooting for societal collapse!

In this week’s Proceedings of the National Academy of Sciences, Zhang et al. look at specific ecological, economic, and social variables that changed with the global cooling event from 1560 to 1660 AD, a period of widespread societal upheaval particularly in Europe. Previous studies have found that civilizations in the past have been severely disrupted by climate change, but generally there have been insufficient records of most of the social and economic characteristics of these civilizations to study their collapse in detail, other than what we can gather from abandoned settlements and human remains. For more recent preindustrial societies, records indicate that it is most likely the rapid decline in agricultural production that is a proximate cause of the unravelling of a civilization, with climate change implicated in widespread crop failures. Studies like this fill in many details of a general hypothesis of how and why societies collapse, started by Joseph Tainter in the 1980’s and popularized by Jared Diamond’s book Collapse in 2005.

In this PNAS article, the authors look at European societies during both peaceful times and times of upheaval, to determine if the “dark” ages were correlated with climate change and to identify which ecological (e.g., agricultural production), social (e.g., population size, average height), and economic (e.g., grain prices, real wages) characteristics are most vulnerable to this change. They paid particular attention to whether the presumed cause preceded the effect, a detail that has been missing from previous studies due to a lack of adequate resolution in temporal data. They found that variables associated with agricultural production and per capita food supply followed immediately after the start of the global cooling period, with later increases in war, famine, and migration that were a likely consequence of food shortages and spiraling food prices.

Here was one of the findings that jumped out at me: “Grain price could be taken as an indicator and direct cause of conditions of harmony or crisis in preindustrial Europe.” This is a very strong argument for the importance of local and robust agricultural systems to sustainability, and we have already seen riots over food prices in the past few years.

The authors conclude with a bold statement: “Our findings have important implications for industrial and postindustrial societies. Any natural or social factor that causes large resource (supply) depletion, such as climate and environmental change, overpopulation, overconsumption, or nonequitable distribution of resources, may lead to a general crisis, according to the set of causal linkages in Fig. 2. The scale of the crisis depends on the temporal and spatial extent of resource depletion.

Hmmm…. has anyone looked at the Gini Index lately?