Category: RTC

The Department of Humanities is pleased to announce a Rhetoric, Theory and Culture Colloquium to be held on Friday, February 24 titled “Crisis and Communication in Cross-Cultural Contexts.” RTC student Vincent Manzie will first present his talk “Applying the Rhetoric of Renewal Model in a Contemporary African Context: Lessons Learned from the Royal Dutch Shell Oil Crisis in Nigeria” followed by RTC student Tolulope Odebunmi presenting “Whatsapp: A Safe Haven for Gender Transgression?” Ramon Fonkoué will be providing commentary to the presenters.

Please join us 4 p.m. Friday, February 24 in Walker 134.

The Department of Humanities is pleased to announce a Rhetoric, Theory and Culture Colloquium to be held on Friday, January 27 titled “When Pop Culture Does Science.” RTC student Anna Swartz will first present her talk “The CSI Effect: Are Jurors Starstruck by Forensic Science?” followed by RTC student Shelly Galliah presenting “Creatively Intervening on a Manufactured Scientific Controversy: John Oliver’s Statistically Representative Climate Change Debate & the Problems and Promises of Satirical Science Accommodation.” Andrew Fiss will be providing commentary to the presenters.

Please join us 4 p.m. Friday, January 27 in the Great Lakes Research Center room 202.

The Department of Humanities is pleased to announce a Rhetoric, Theory and Culture Colloquium to be held on Friday, December 2 titled “The Postcolonial Condition.” Associate professor of French and cultural studies, Ramon Fonkoué will first present his talk “The Postcolonial Condition in the 21st Century: A Non-Citizen at Home, a Locus of Paradigm Shift in the World” followed by RTC students Yunana Ahmed and Nancy Henaku presenting “Performativity in African Scam Messages: A Feminist Discourse Analysis.” Scott Marratto will be providing commentary to the presenters.

Please join us 4 p.m. Friday, December 2 in the Great Lakes Research Center room 202.

The Department of Humanities is pleased to announce a Rhetoric, Theory and Culture Colloquium to be held on Friday, October 14. RTC student Silke Feltz will first present her talk “Slaughter, Art, & Tofu: The Rhetorical Ecologies of the Pig” followed by RTC student Kim Tweedale presenting “Rhetorical Ecologies: WPA Outcomes Statement.” Abraham Romney will be providing commentary to the presenters.

Please join us 4:30 p.m. Friday, October 14 in the Great Lakes Research Center room 203.

The Humanities Department’s Rhetoric, Theory and Culture 2015-16 Graduate Student Colloquium Series will be holding an event, “Visual Rhetoric in the Polis” on Friday, October 2, 2015 from 4-6 PM in Walker, Room 120A. Two of our esteemed graduate students, Thomas Adolphs and Heather Deering, will be presenting papers, respectively titled “Solidarity and the Life-World: Facebook and the Image that United the LGBTQ Marriage Equality Movement” and “The Whitewashed Eye: Le Corbusier’s Refashioning of Subjectivity.” Dr. Karla Kitalong will be offering commentary and moderating discussion. These papers both deal with questions about visual rhetoric and its political implications.

This event will inaugurate a series of colloquia in which graduate students and faculty will have opportunities to share their work in a format modeled on a typical academic conference panel. The goal here is, in part, to create opportunities for graduate students to gain experience presenting their work among peers and colleagues, but it is also hoped that this will be a venue for the sharing of scholarly work and questions across the various disciplines that make up our department. I hope that everyone will be able to attend and contribute to a lively, collegial discussion.

Light snacks and Dionysian refreshments will be provided. All are welcome.

Here are the abstracts for the papers to be presented:

“Solidarity of the Life-World: Facebook and the Image That United the LGBTQ Marriage Equality Movement”

This presentation will focus on the red and pink marriage equality logo, developed by the Human Rights Campaign’s to provide a sense of unity for the LGBTQ movement through digital space. The distribution of the logo began on March 25th, 2013, through the peer-to-peer website, Facebook. The intended symbolism of this event was, as described by the HRC, to display a sense of solidarity among the LGBTQ community and its advocates as the U.S. Supreme Court came to a decision on the case United States v. Windsor and Hollingsworth v. Perry. The response to this logo, however, could not have been predicted. Facebook saw a 120% increase in the number of profile images changed during only a twenty-four hour period, roughly 2.6 million individuals. Seemingly overnight, the red and pink logo was a cultural phenomenon, with corporate entities as diverse as Kenneth Cole and Bud Light displaying their support for the cause by replicating the logo with their own products. How and why did this viral event happen? What impact has the event had on our cultural cognition of LGBTQ rights after we “unplug” from our digital devices? By investigating the phenomenological theory of the life-world, it is the author’s intention to address such questions.

“The Whitewashed Eye: Le Corbusier’s Refashioning of Subjectivity”

In the initial stage of his architectural career, Le Corbusier promoted whitewashing as the communicative medium that could restore order and rationalism to the larger society. Through its ability to define the very lines of architecture and to erase impurities associated with expression of ethnicity and class, whitewashing was the means through which Le Corbusier desired to reform the human eye—to condition it to see that which was worthy of its gaze.  This paper explores his work through Foucault’s theories of spatiality and subjectivity to address how whitewash could impact the larger society, leaving behind inscribed lines of class and racial segregation.  Furthermore, through establishing this new way of seeing through the fashioned form of a rational human, Le Corbusier instituted a new subjectivity, a new inhabitant of living spaces. In an environment devoid of sensual identities, this human becomes the product of a systemic machine powered by pervasive binaries.